The Ashura and Muharrem- A Sunni Muslim's Perspective PDF Print E-mail
Written by Dr. Shahid Athar   

While the Iranian revolution had increased apprehension and distance between Shia Islam and USA, the current situation in Iraq and war on terrorism has brought them closer to each other. Thus American people and policy makers must try to understand the core of Shia Islam.

Muhurram, the first month of the Islamic calendar which marks the concept of emigration (Hjjra) in the cause of God is also sacred for many other reasons. It was the tenth of this month that Prophet Noah ( sailed his arc, and it was this day that Prophet Moses led Israelites to the exodus from Egypt. Jews used to fast on this day but Prophet Muhammad advised Muslims to fast both ninth and tenth of Muhurram.

However, it is the Martyrdom of Imam Hussain and seventy one members of his family and associates which took place of this day at Karabala that Muslims remember most. Caliph Muawiya called for appointing his son Yazid to follow him. After Muawiya's death his son Yazid declared himself the Caliph starting an unprecedented tradition.

He demanded allegiance from Hussain, son of Ali ibn Talib (Prophet's cousin, son-in-law,and the fourth caliph). At that time, Imam Hussain, the grandson of the Prophet Muhammad was the Islamic religion symbol living at that time. The people of Kufa (the capitol of Iraq) did not like the rule of Muawiya or his son Yazid because of their certain policies and practices of Islam. So they invited Hussain to come to Kufa to talk Yazid out of Caliphate. Thus Imam Hussain set out to Kufa at the invitation of the people on a mission of peace, along with his family and associates. He should have rebelled and declared himself the caliph in Medina, but he did not. On his way to Kufa, it became evident to Imam Hussain that war was the being forced upon him, when the army of Yazid stopped him at Karbala. He made an offer of peace in asking: a) he be allowed to return to Medina b) he be taken to Yazid for a direct one to one talk c) he be sent to a Muslim land. Hur bin Yazid, with 20,000 men strong did not accept any of his orders from the governor of Iraq, Abdullah bin Ziyad to his mistake and defected to the side of Hussain just before the starting of war. For ten days, while Hussain and his caravan camped at Karbala, they were surrounded by the hostile force and deprived of food and water. On the tenth day, orders to force Hazrat Imam Hussain to accept allegiance or to kill him were given to Shamir, commanding 5000 to 10,000 soldiers. All male members of Hussain's family and close associates were killed. He was last to be killed and beheaded. He had sixty-seven wounds on his body. A seven month old infant son of Hussain was also killed by an arrow while in Hussain's lap who was asking for some water for the baby. Their bodies were run over by horses or desecrated and then left to decompose. Seventy-two heads were taken of Kufa at the tip of spears and presented to the court of Ibn Ziyad, then across the desert to Damascus to face Yazid. The prisoners of war were mostly women and children and one man in his twenties Zainul Abedin who was very sick in the tent, thus spared.

Key lessons from the martyrdom of Imam Hussain.

 

  1. Islam is not a religion of compromise. Living with peace with forces of oppression is wrong. If Imam Hussain had pledged allegiance to a tyrant ruler, he could have saved his neck, and would have most likely given a high post by the Caliph who would have allowed him to do his prayer, fasting, and other ritual acts of worship. But he was the grandson of a prophet who said, "One of the greatest jihad is to stand up to a tyrant ruler, and say a word of truth. "Therefore, Imam Hussain in one of his speeches on the way to Karbala said, " To live with an oppressor is a crime in itself" He also knew Quran, and knew that striving in the cause of God brings immense reward, " Those who believe, and suffer exile and strive with might in God's cause, with their goods and their people, have the highest rank in the sight of God, They are the people who will achieve salvation. (9:20)"O you who believe! Shall I read you to a bargain that will save you from a grievous penalty? That you believe in God and in his messenger, and you strive in the cause of God with your property and your people, that will be the best for you if you knew it. 11(69:10-11) "And strive in the cause of God as you ought to strive". (22:76)And those who strive in our cause-we will certainly guide them to Our Path. For verily Allah is with those who do good" (29:69)
  2. The second lesson is the concept of ownership of life and giving it to the cause of the owner. Our body and life belong to our Creator, and should be spent on His cause. Even if we do that, all we are doing is returning it to the original owner. There is a great reward for martyrdom. A martyr is next to Prophets in heaven. "And if you are slain or die in the cause of God, Forgiveness and Mercy from God are far better than they could amass, and if you die or are slain, lo it is unto God that you are brought together" (3:157-158) "Those who leave their homes in the cause of God and are then slain or die, on them Allah will bestow good provision. Truly God is He who bestows the best provision." (2:58-59)
  3. The third lesson, is standing up to trial when Muslims are called. This has to be a criterion for entering into Heaven. Quran mentions, " Do you think you will enter the Garden (of Bliss) without such (trails) as come to those before you." (2:214) and "God has purchased of their believers their persons and their goods. For theirs (in return) is the Garden (of Paradise)". (9:111)

    All of the prophets had tests of their own. Prophet Abraham had many tests,including being thrown into fire.
  4. The fourth lesson to learn from the story of Imam Hussain is that of sacrifice. To strive in the cause of God at the expense of life is the ultimate sacrifice. Can we sacrifice our money we love so much for charity, our precious time for the education of our children, can we sacrifice our false pride in our race, color, language, and national origin, and of our sect, and accept all humans as our brothers and sisters?

 

Now let us ask Shias what are they mourning and why are they mourning? If they are mourning the death of Imam Hussain, Quran tells us that martyrs are not dead. "And do not call those who die in the way of God as "dead", no they are living, only you do not see them. (2:154)

If they are mourning his defeat, certainly if he would have surrendered to Yazid and pledged allegiance to him, he would have been defeated, but he did not, in fact his sacrifice prevented kingdom and monarchy to establish a form of government in Islam, and caliphate continued for hundreds of years. It is this death of Yazid's ideology about which a poet said:

In the murder of Hussain,
Indeed is the death of Yazid.
For each Karbala 
Is the revival of Islam.

Muhurram is not just for ten days, and then going back to the old business as usual. For a Muslim "who stands up to strive in the cause of God, for him the place is Karbala, the month is Muhurram, the day is Ashura. He is Imam Hussain and his opponent is Yazid." ( Dr. Ali Shariati )

 
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